(The Role of Works)
For just as the body without the spirit is dead,
so also faith without works is dead. – James 2:26
Bearing Fruit for the Lord. This chapter explains the role of works (action on the part of the believer) in the plan of (eternal) salvation for a Christian. This is a very lengthy chapter, for we must once again confront and clear away the rampant and widespread false teachings of man on this subject, which have grossly distorted the truth of what is written in Scripture. Therefore, we must make our way through this chapter carefully so that we clearly understand what Scripture actually teaches about this vital subject as opposed to relying on the opinions of man.
But before we begin, please turn to the book of James in your Bible….is it still there? Yes, it is? … Whew, you can breathe a big sigh of relief, and we can therefore continue along on the path of truth.
FAITH WITHOUT WORKS IS DEAD
Scripture is abundantly clear that works play a role in the plan of salvation for a Christian. Let’s make a list of what the Bible says about works:
- “Faith without works is dead” (James 2:26),
- “A man is justified by works and not by faith alone” (James 2:24),
- “Faith, if it has no works, is dead, being by itself” (James 2:17),
- “Prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:22),
- “…that you bear much fruit, and so prove to be My disciples” (John 15:8),
- “The harvest is plentiful but the workers are few” (Matthew 9:37),
- “If someone says he has faith but he has no works? Can that faith save him?” (James 2:14),
- “Was not Abraham our father justified by works?” (James 2:21),
- “…as a result of the works, faith was perfected” (James 2:22),
- “Let your light shine before men in such a way that they may see your good works” (Matthew 5:16),
- “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matthew 7:19),
- “…that the man of God may be adequate, equipped for every good work” (2 Timothy 3:17),
- “…be steadfast, immovable, always abounding in the work of the Lord” (1 Corinthians 15:58),
- “‘I know your deeds and your toil and perseverance…’” (Revelation 2:2),
- “‘…for I have not found your deeds completed in the sight of My God.’” (Revelation 3:2),
- “‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.’” (Revelation 3:15-16),
- “Write, ‘Blessed are the dead who die in the Lord from now on!’” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.” (Revelation 14:13)
As you can see for yourself, Scripture has much to say about the role of works in the plan of salvation and that truly genuine saving faith is manifest in action (works). Said another way, your works demonstrate the sincerity of your heart and profession of faith and are evidence of genuine faith. It is important to understand that good works come naturally from a heart that has given itself to God, in a changed life, not to earn forgiveness or diminish the grace of God one iota.
Wayne Jackson writes that faith is demonstrated to be an action term in Hebrews 11: 
It’s as if the entire book of James has been ripped out of the Bibles of many so-called “modern” or “reformed” Christians and their churches. Scripture is abundantly clear that true Christianity is as much about action as it about the profession of faith! Scripture explicitly states that “faith without works is dead” and that “a man is justified by works and not by faith alone.” Those are very clear, literal, and direct verses that cannot be explained away or twisted into some other meaning; you simply cannot evade the force of those verses!
And even further, we read (my bold):
Please note the prominence of the word “deeds” in the above verses. As you can see, the role of works is addressed in many New Testament passages.
ONCE AGAIN, BEWARE FALSE TEACHINGS
Despite, and in contradiction to, the very clear, direct, literal, compelling Scripture I have just shown you above, a couple of false teachings are absolutely rampant and widespread today. I point them out here so you are not deceived. They are:
- You are Saved by “Faith alone/only”: Some falsely teach and preach that you are saved solely by a profession of faith (“faith alone/only”), i.e., that obedience and works have no place whatsoever in the plan of salvation or the justification of the believer. They teach this despite the clear and direct Scripture I have just shown you above! Note: Those who teach this usually teach the “sinner’s prayer” false teaching as well.
- Baptism Related: Some of the “faith alone/only” advocates will additionally claim that baptism is a “good work” of man, and therefore not required for salvation (since they exclude works from the plan of salvation). They arrive at this errant conclusion by a) ignoring Scripture, b) decreeing that baptism is a “good work” of man, and then c) because of their “faith alone/only” bias, they exclude it from salvation because they classify it as a “work.” I hope you followed all that twisted logic.
This book is showing you that those who proclaim this “faith alone/only” false teaching are therefore triply wrong because:
- Baptism is not a “good work” of man,
- Baptism is required for salvation (to be born again, to receive forgiveness of sins), and
- Works do play an important role in the biblical plan of salvation
The saved by “faith alone/only” false teaching comes primarily from those who call themselves “reformed protestants” (also Calvinists), and it is blaring out in ferocious volume 24/7/365 from so-called “Christian” pulpits, publications, radio stations, books, movies, and even seminary schools which train up new pastors in so-called “modern” and “reformed” Christianity. You see, I, too, was initially deceived by this false teaching because it was the only thing that I had ever heard taught and preached in any church that I attended! Wayne Jackson writes: 
I have further explained in a prior chapter that there is a difference between initial salvation (“forgiveness of sins,” being “born again”) and final eternal salvation (“crown of life”). A lack of understanding of that difference can lead one to believe both the “saved by faith alone/only” false teaching as well as the “once saved always saved” false teaching (see the upcoming chapter on Perseverance). False teachings are often interwoven and interconnected together – they usually travel as a pack of lies, all tangled together into a giant knot/web of deception.
But first, it is helpful to understand where this “faith alone/only” false teaching originated from. It didn’t start until many centuries after Christ. It came about when Protestantism arose during the reformation movement to counter the blatantly unscriptural teachings of Roman Catholicism, which included concepts such as 1) the “selling of indulgences (sins)” (i.e., you can buy forgiveness), and 2) that “meritorious good works” justify man before God. This is what the “faith alone/only” advocates are usually referring to by a “works-based salvation”: i.e., obtaining salvation (justification before God, forgiveness of sins) by doing meritorious works.
While opposition to the Roman Catholic Church’s corrupt teachings was much needed, the Reformed Protestant movement (generally credited to Martin Luther in 1517) erred by pushing the pendulum too far in the opposite direction, by negating the role of works altogether from the plan of salvation. In fact, Martin Luther objected to the book of James – he did not think it was part of the canon of Scripture (because he didn’t agree with it!). He even further then rewrote Romans 3:28 by adding the word “only” to it! The word “only” is not found in the original Greek texts from which he was translating. Yes, Luther changed (added to) Scripture to make it conform to his own beliefs!
GETTING BACK ON TRACK (AND COMMON SENSE)
This chapter was by far the hardest for me to write because I felt the need to strongly counter this rampant “faith alone/only” false teaching. While the other chapters in the book came pretty easily, I’ve had to rewrite this one several times in an attempt to find the best way to present the role of works to you. What I’ve decided to do is to list as many different ways I could think of to explain this subject to you, in the hope that one of them might resonate with you, so you get that “ah-ha” moment about it and shatter the brainwashing (i.e., false teachings) you’ve likely already been exposed to on this subject. If you haven’t been exposed to the “faith alone/only” false teaching yet, that’s great, but please follow along closely anyway, as this topic is vital to eternal salvation. Also, know that you will almost surely encounter that false teaching as you go forward in your Christian walk.
I want to begin discussing the role of works with an example if you will, which allows us to use simple common sense to get started. Let me ask you: What if someone promised to give you a million dollars – but then days, weeks, months, and even years go by, and they never give you even so much as one single cent. Now I’m not talking about someone who said it jokingly, but someone who appeared to mean it and they had the means to back it up and actually do it (e.g., maybe you even shook hands on it). Would you think their profession of giving was genuine? I don’t think you would! In fact, if they keep on professing to give you the million dollars over and over again and never actually give you anything, you will soon realize that they are a liar, a fake, and a fraud. In the same way, without works, your profession of faith is not genuine; that is why Scripture says that we will “know them by their fruits.” A true Christian will produce fruit for the Lord (“some a hundredfold, some sixty, and some thirty”) – and fruit can only come from works.
And to drive the point home even further, let’s list a few things which the secular world says on this subject:
- “Talk is cheap,”
- “This is where the rubber meets the road,”
- “Actions speak louder than words,”
- “Put up or shut up,”
- Giving “lip service” to something (but not doing it),
- “Putting your money where your mouth is,”
- “You’ve got to walk the walk and not just talk the talk.”
Now don’t get me wrong, I’m not suggesting that you get your Christian doctrine from the secular world, but I think you can see that even the secular world understands that it is actions which demonstrate and prove professions to be genuine. In the same way, God expects you, and Scripture commands you, to prove your faith is real by backing it up with action: this is called doing “good works” or “producing fruit” for the Lord after you have been born again. Scripture is abundantly clear that you must act on your faith to be saved (justified before God) and for your faith to be pleasing to God.
What if Noah, Abraham, and Moses didn’t ever “do anything” after they proclaimed faith in God? – i.e., Noah never actually built an ark and Abraham never offered up Isaac. Would you believe that their professions of faith were real and genuine? I don’t think you would. And let’s take this up to the very top, the absolute highest pinnacle of authority: God Himself. What if God constantly talked about how He wants humanity to be saved from sin to eternal life with Him in heaven, but He never actually did anything about it? What if He never actually gave His Son Jesus Christ to die on the cross for you? What if Jesus made a lot of claims that He could heal people, but He never actually did heal anyone? And finally, what if Jesus said He would die on the cross for your sins, but He never actually did it? Would you take God seriously? You can see that even God backs up His professions and words with action!
Make no mistake, faith and works aren’t mutually exclusive, nor are they in opposition to each other – they both work together for a Christian. Christ expects your faith to be an active faith, not passive or idle (or even lukewarm). When God says He will do something, He always does; in contrast, what man says he seldom does. Hence it is written: “be doers of the word, not hearers only” – it is not the hearers and idle professors (“make believers”) of the Word which will be saved, but “doers” of the Word. I hope you can see that it is by actual deeds and works that you prove your faith is a real, live, saving faith – both before men and before God.
It is my works that testify (demonstrate, prove) that I am a Christian, and it is your works that testify (demonstrate, prove) that you are a Christian. Your works actually complete (perfect) your faith as it is written:
Faith and works are like two sides of the same hand, both working together, with one important exception: faith comes first, and it is by and through your faith in Christ that you can do any works. “Good works” will come about as a natural result of truly genuine saving faith, as one is obedient to the commands of Christ, as a bondservant of God doing the will of God, loving and serving others. As God’s grace was made manifest in Jesus, true genuine saving Christian faith is made manifest by your works/deeds. While it is the grace (and love) of God that put Jesus on the cross for us (so that we could be saved, have our sins forgiven), it is never written that you are saved by “faith only” in Scripture. True genuine saving Christian faith manifests itself in producing good works for the Lord, for it is written: “Faith without works is dead”! Do you think that a “dead” faith will save you to eternal life? Will a “dead” faith please God?
So now I ask you straight away: Do you want “dead” faith? Does the Bible state that God accepts “dead” faith? Does the Bible state that God even accepts “lukewarm” faith? The answer is unequivocally no to all those questions. It is further written that Christ expects to find you “doing” when He returns (at His Second Coming to judge the world). In fact, Scripture condemns those who profess to be in Christ in faith but who are found idle.
In the previous chapter, we learned that the life of a true Christian is marked by continued, willful obedience to the commands of Christ as given in the New Testament. Since many of Christ’s commands involve taking action of some kind, you cannot be obedient to Christ and obey His commandments and yet not “do” anything! Following those commands will result in us doing work for the Lord – “bearing fruit” for the Lord, helping to build the Kingdom of God, in which you are now a “fellow partaker” of as a born-again Christian. Therefore, if you are a servant of God in Christ, active in your faith, you cannot help but “bear fruit” for the Lord. Also, note that Scripture describes us as members of the “body” of Christ; a body is designed and needed to do work – otherwise, there is no need for a body.
RECONCILING WHAT PAUL AND JAMES WROTE
Much of the confusion about the role of works comes from trying to reconcile the following verses written by Paul and James, both inspired writers:
So why does one verse say that salvation is not the result of works, and the other writes that faith without works is dead? How are these verses to be reconciled? Keep in mind that both writers were inspired, and Scripture is 100% truth, and it never contradicts itself – so both have to be true statements when correctly interpreted. No correct interpretation or understanding of one part or verse of Scripture can result in contradicting any other part or verse of Scripture! If your interpretation of one verse causes it to conflict with another verse, then your interpretation is wrong, not Scripture! Additionally, you cannot interpret verses of Scripture which may be more difficult to understand (which are more obscure) in a way that contradicts other simple, clear, direct, and easily understood verses of Scripture.
Wayne Jackson summarizes this well: 
Yet, this is precisely what people do. They pick one verse they like and disregard the other, even when the verse they have “decided on” for their interpretation (and subsequent belief) is less direct than the other(s). That, however, is faulty exposition, and it leads to faulty teaching! In applying this to the subject at hand, the role of faith and works in the process of salvation, those who proclaim the “faith alone/only” false teaching are taking Paul’s verse in Ephesians completely out of context, as I will explain below. Neither inspired writer contradicts the other.
But first, let’s read James 2 in fuller context as it will be crucial in arriving at the correct understanding:
So then, how are these verses (Paul’s and James’) reconciled when they appear to contradict each other? Since Scripture can’t contradict itself, we must go beyond just a simple reading of the words and carefully consider the context of the verses. Simply put, Paul is talking about trying to “earn” salvation through doing works under the Mosaic Law, while James is talking about the works that result from obedience to Christ. There is no contradiction. They have different contexts.
Remember, the Jewish religion under the Mosaic Law was one based in large part on works; this is why Paul is correcting them sternly in the books of Galatians and Ephesians – that salvation is not of those works done under the Mosaic Law. The early Christians, many of whom were Jews, kept wanting to return to that old system, which was done away with (abolished and fulfilled) on the cross, and they also were turning others (gentiles) back into doing works of the law to obtain salvation, and hence they were placing themselves once again under the curse of the law, instead of grace under Christ.
ISAIAH’S “FILTHY RAGS”
Next, what about this verse where Isaiah says our “deeds” are as “filthy rags [garment]”:
As usual, the false teachers of the “faith alone/only” crowd engage in their most common magic trick: they take a verse completely out of context and distort and generalize it to mean whatever they wish. In the verse above, Isaiah is lamenting how wretched and pitiful (disgusting) the ancient Jews had become in their worship of the Lord. Even when they occasionally did “righteous deeds” according to the Mosaic Law, they did them half-heartedly, without sincerity, in rote mechanical observation without any hint of true reverence for the Lord.
Furthermore, a couple of additional comments are warranted on this verse as it’s widely used to support denial of the works component of salvation. First, compared to the unimaginable holiness of God, all things about us and anything we might do (including our works) will indeed appear as “filthy rags” when compared to the glory of God beheld. Secondly, it is an abuse of interpretation and disrespect to God to apply this to the specific commandments of Christ, to which we are to be obedient – in other words, the Isaiah verse is not to be generalized and applied to the works that a born-again Christian does in obedience to the explicit commands of Christ. Why would actions done in obedience to Christ’s commands be interpreted to be “filthy rags”? By way of illustration, surely God would not consider the act (work) of preaching the Gospel to all creation (which is an act of obedience to one of Christ’s commands) to be viewed as a “filthy rag,” now would He? Such an interpretation does great violence to the Gospel, and even to Christ Himself! “May it never be!” On the contrary, God would view such acts of obedience as being “well done” by a “good and faithful servant”!
However, we must always keep in mind that the works themselves do nothing whatsoever to enhance or make us righteous (forgiven of sin) before God – our righteousness before God is solely and wholly derived from Christ alone, and His blood sacrificed on the cross.
ON BOASTING ABOUT WORKS
When discussing works, we must also talk about boasting. Always remember that we are only sinners before God, and very frankly, we have nothing that God needs – and we have no righteousness of our own, it all comes from Christ. We can only offer our worship, love, and service to God, and our service is manifest through our works done for others. Therefore, nothing in this chapter should be misconstrued to mean you can or should boast about your good works – not before men and most certainly not before God, for:
- “There is no righteous person, not even one” – all righteousness comes from Christ, not from ourselves (for we have none),
- You were saved from your sins and death (born again with your sins forgiven) by the grace of God through the blood of Christ, for it is that grace of God out of love (not your works) that put Christ on the cross so that your sins can be forgiven,
- You are obedient by the power of Christ living (abiding) in you,
- You are only able to do good works through Christ living (abiding) in you, and
- You also persevere in faith by the strength of Christ living (abiding) in you.
We must always remember that we have no righteousness of our own – for all righteousness is derived from the blood of Christ, but oh how that covers us like a white garment! As the apostle Paul writes, if we boast, let us boast of Christ and not of ourselves:
Always remember that “every good thing given and every perfect gift is from above” and it is also written, “I can do all things through Him [Christ] who strengthens me.” So, boasting of any kind is wholly excluded from the behavior of the true Christian. Never forget that you were redeemed, wholly bought and paid for, from death to life by the blood of Christ, and it is only through your faith in Christ and Christ abiding in you that you are able to do any good work. Remembering this keeps us properly humble.
Additionally, remember that grace is undeserved favor [“gratuitous lovingkindness of the Lord” ], wholly undeserved by anyone, for as Matthew Henry writes, we have forfeited it (and the right to eternal life) a thousand times already by our own actions: 
So, remember that in our standing before God, it is Christ’s righteousness that counts, not ours – for we have none. God is no respecter of abilities; the wisest, strongest, smartest, richest, most powerful man is but like a mere puff of wind, soon passing away again, back to dust. Pride is still a formidable enemy of the Christian, and it’s helpful to keep the words of John the Baptist in mind:
WHAT OTHER SAINTS HAVE WRITTEN
If you are still struggling to reconcile the role of works, it may help you to read what has been written about the subject of faith vs. works by other saints who have come before us. First, here is what Wayne Jackson has written; I think it is very well said: 
Next, I present commentary written by Matthew Henry on the role of faith and works. He correctly states that “faith alone/only” is not what saves, but it is faith with your works. He also reinforces that we have no reason to boast before God, even for the works we do out of obedience to God, for we are all fallen sinners undeserving of God’s grace, and we had no part in what Christ did on the cross – that was all God’s doing: 
GOD SAW THEIR DEEDS
And finally, to close up this chapter, Scripture is abundantly clear that the Lord notices what a man does as much as what he says. This can be seen in the case of Nineveh, in the book of Jonah. At the preaching of Jonah (when he finally went to Nineveh after his three-day detour in the belly of a fish), the city of Nineveh repented of their sinful ways. However, note what Scripture says about how God viewed this situation:
It was their deeds that God noticed as proof of their repentance, so He relented on the judgment that He had pronounced on them. God needed to see their profession of faith borne out by their actions. They proved their repentance was genuine and sincere by their works! This is a great example of how your profession of faith and repentance are to be backed up by actions that demonstrate your sincerity of heart. In a further example from the book of Revelation, we see again that God takes notice of your deeds:
We also read that Christ will condemn those who profess faith (only) but are found idle when He comes:
Once again, the writings of Matthew Henry are very instructive (on 2 Peter 3:14): 
It was the grace of God that brought Christ down from heaven for us; this is what offers us the gift of salvation. We have been forgiven of sins and redeemed to new life only by and through the blood of Christ and faith in Christ. This happened when we were born again in accordance with New Testament Scripture, specifically at one’s baptism, where “having been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life,” “raised up” “a new creation [person]” “in Christ.” Forgiveness of sins (the blood of Christ) cannot be bought with money or earned through works – it is the gift of God through grace.
However, once born again, Scripture teaches us that genuine Christian faith, which is pleasing to God (i.e., not a “dead” faith), has as its natural result “good works” for the Lord, which result from obedience to Christ, out of love for Christ, as a “servant” of Christ, as a “friend” of Christ, as a true “child of God,” as we love and serve others and we love and serve God. Such obedience and resulting works do not diminish anything about what Christ did on the cross; on the contrary, it glorifies Christ and brings glory to the Father. Your works show your faith to be genuine both before men and before God. For if you do not act on your faith, your faith will neither justify you nor save you to eternal salvation; it is what the Bible calls a “dead faith.”
The false teaching that you are saved by “faith alone/only” has no factual basis in Scripture. God says that He will reward the one who is faithful to Him, and Scripture then goes on to clearly define what faithful means: it is one who actually does the Word of God, not the one who just hears (and professes) the Word of God. Idle professions of faith are not pleasing to God; in fact, such a “faith without works” is a “dead” faith. And I again ask you: Can a “dead” faith save you to eternal life?
God expects those who are saved to “work” in His vineyard (Matt 20:1-16), which is His Kingdom. God does not condone nor tolerate idleness; on the contrary, idleness is condemned, and those who bear no fruit will be cut off. Scripture tells us that we will know false prophets by their fruit, and we (Christians) will also be known by our fruit…and even further, that “Every tree that does not bear good fruit is cut down and thrown into the fire.”
This isn’t to imply that you are being placed again under a great burden to produce good works continually (i.e., nonstop), or you lose your salvation. In fact, it is written: “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Compared to being in bondage under sin with Satan as your master or trying to fulfill 100% of the requirements of the Mosaic Law yourself (which no man can do), you are under the amazing Law of Grace in Christ! Furthermore, Christ Himself now abiding in you gives you the necessary wisdom, strength, power, and perseverance to produce fruit (through good works) for the Lord. Amazing! I hope you see how easy and light that is?
If you are waking up each day seeking to do God’s will instead of your own, loving God and loving and serving others, good works will be the natural result. If you love God, you will do what pleases Him. What pleases Him is that you love and serve others. How do you show love? You support, help, instruct, provide for, care for, and serve others as if they were yourself. You place other people’s needs first. We are also told to share the gospel far and wide, to the very ends of the earth; I don’t believe that there is any dispute over this “good work” that is commanded.
These actions (works) are what produce fruit for the Lord. Please realize that we are not all called to do the same works. Some examples of good works might include:
- Helping those who are needy, widows, homeless, sick, in prison, etc.,
- Leading someone to Christ by sharing the gospel with them,
- Raising your children to know and love the Lord,
- Looking after the needs of your family,
- Being kind and considerate to others in such a way that you let your “light shine before men,”
- Doing your job well, with integrity and honesty, and with an attitude of: “whatever you do, do your work heartily, as for the Lord and not for people,”
- Loving others as yourself
Some will be called to great works and others to more routine works – but all works done in obedience to Christ are good works. Remember, it is written: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” We are following the examples set before us of the giants in the faith which have preceded us – Noah, Abraham, Moses, Paul, and even Jesus Himself. Writing this book was an attempt to do a good work for the Lord by sharing the gospel “message of truth” with others. There is no ulterior motive, and hopefully, it will be counted as a “good work,” but I won’t know until the great Day of Judgment when all works are tested as if by fire, to see if any of them stand as being worthy. I’d like to see some of my works survive as having produced fruit for the Lord.
I hope that this chapter has now helped the following verses become clear to you:
You may choose to stand before the Lord without any works, but I want to be able to stand before the Lord on Judgment Day, both covered by the righteousness of the blood of Christ for the forgiveness of sins and justified by being also able to say: “Lord, I show you my faith by my works,” and by doing so, stand in the blessed company of Noah, Abraham and countless others who will be able to do the same. And I hope to hear: “well done good and faithful servant” (ESV), “enter into my rest.” Let’s close this chapter with a verse:
In the next chapter, we discuss the final component of the Christian plan of redemption/salvation: persevering in faith unto death.
FALSE TEACHING(S) YOU WILL ENCOUNTER:
- Saying a “Sinner’s Prayer” saves you
- You are saved by “Faith Alone/Only”
- Being born again is the only required step one has to take for eternal life (i.e., obedience, works, and perseverance are not required)
- Sabbath keeping/legalism
“Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.” – Matthew 3:8-10
But prove yourselves doers of the word, and not merely hearers who delude themselves. – James 1:22
And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him.” – Luke 24:19-20
So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling. – Philippians 2:12
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. – Galatians 5:6
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.
“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” – John 15:1-8
If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth. – 1 Peter 1:17
Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. – 2 John 1:8
…so that the man of God may be adequate, equipped for every good work. – 2 Timothy 3:17
Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. – Colossians 3:23-24
“You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” – Matthew 5:14-16
And do not neglect doing good and sharing, for with such sacrifices God is pleased. – Hebrews 13:16
Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. – Galatians 6:9
Therefore, to one who knows the right thing to do and does not do it, to him it is sin. – James 4:17
Do not withhold good from those to whom it is due,
When it is in your power to do it.
Do not say to your neighbor, “Go, and come back,
And tomorrow I will give it,”
When you have it with you. – Proverbs 3:27-28
They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. – Titus 1:16
Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed. – 1 Timothy 6:18-19
For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. – Titus 2:11-14
For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. – Hebrews 6:10
…and let us consider how to stimulate one another to love and good deeds. – Hebrews 10:24
This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. – Titus 3:8
Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. – Titus 2:6-8
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. – 1 Corinthians 15:58
According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ. – 1 Corinthians 3:10-11
And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed. – 2 Corinthians 9:8
For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. – Colossians 1:9-14
Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk. Then Jonah began to go through the city one day’s walk; and he cried out and said, “Yet forty days and Nineveh will be overthrown.”
Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, “In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish.”
When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it. – Jonah 3
“‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first.’” – Revelation 2:19
By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. – Hebrews 11:7
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your descendants shall be called.” – Hebrews 11:17-18
We give thanks to God always for all of you, making mention of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father. – 1 Thessalonians 1:2-3
…that they are to repent and turn to God, performing deeds [works] consistent with repentance. – Acts 26:20
Courier.com. Access date: November 8, 2018. https://www.christiancourier.com/articles/294-justification-by-faith-or-works